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Ifa naa ki bayi wipe

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Aku ise ana o a si tun ku amojuba osu tuntun o, eledumare yio jeki osu yi tuwa lara o, ako ni bawon paruwo kosi kosi lase eledumare.
Laaro yi mo maa fi odu mimo ejioore se iwure fun yin gegebi ojo kinni ninu osu tuntun.
Ifa naa ki bayi wipe:
Orunmila ni moyò
Moni moyò
Orunmila ni kini mori ti mo nyo fun?
Moni ogoke otu ife ni, to fi iwaju gun ope to si feyin so kale pada laisi wahala
Oni se ko to òrò ayo ni?
Moni o toro ayo
Orunmila ni moyò
Moni moyò
Orunmila ni kini mori ti mo nyo fun?
Moni àgbè mùyoko otu ife ni, ti won lo soko lati ibere Odun ti won de lopin odun ti won si roko bodunde
Oni se ko to òrò ayo ni?
Moni o toro ayo
Orunmila ni moyò
Moni moyò
Orunmila ni kini mori ti mo nyo fun?
Moni awon aboyun otu ife ni, ti won ru oyun fun osu mesan gbako! Ti won si bi tibi tire laisi wahala
Oni se ko to òrò ayo ni?
Moni o toro ayo
Moni Orunmila kilode to fi nfo bi ede bi eyo?
Orunmila loun ko fo bi ede bi eyo
Oni bi kose ire ayo toun ri niwaju akapo toun
Oni omo kan tuntun ni eleyi ti won maa bi ki won so omo naa ni MOYÒ.
Eyin eniyan mi, mo se ni iwure wipe osu tuntun yi yio je osu ayo, idunnu ati ilosiwaju funwa o, aye yio bawa yayo nkan rere o, osu yi yio san wa ju gbogbo osu to ti koja lo o aaaseee
ABORU ABOYE OOO.

English Version

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Ifa, Itefa and Orisa

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We often talk about Ifa and our tradition, leaving involuntarily some basic explanations about what we practice and to which we devote our lives.
What is Ifa?


Ifa is life, is the story of creation, of all that is animate and inanimate, of all the creatures of this earth and not.
Ifa know means to know the mystery of existence, to know the past, the present and the future of all beings.
Knowing Ifa means knowing the origin of the Orisa, their strength and their qualities.
Knowing Ifa means knowing the origin of ourselves, knowing the divinity that lives in our head and the portion that still dwells in heaven.

What do Ifa teaches?
Ifa is wisdom, Ifa is knowledge.
Ifa is the word of Orunmila, who has learned everything directly from Olodumare (Fate, he/she creator of all things).
Ifa teaches us that, for a person to have a good life on earth, they must align its own destiny, that is to know what have been chosen before incarnating in this lifetime.

This is done having ITEFA (Ifa initiation) where, through a ritual that lasts several days, you will discover in which Odu Ifa came the person. Each of us in fact born in an Odu Ifa, or vortex of energies that, when combined, shapes our destiny: who we are, what we do, what we should not do, which Orisa are near to us, which Orisa support us, how will be our lives and to which societies we belong to in the sky.

Ifa teaches the ability to shape and improve every aspect of our lives, teaches peace, respect and help people.
Ifa teaches that through divination is possible to maintain alignment with your own destiny. That’s why the importance of frequent divination, especially for those unfamiliar with their own Odu Ifa birth.

Who are the Orisa?
The Orisa are energies, forces of nature that have contributed and are part of the same creation.
They are powers that men imagine and see how the demi-gods or anthropomorphic spirits.
Even the Orisa, like humans and animals, plants, minerals and inanimate things, are born under an Odu Ifa.


Then…
Ifa is the completeness of creation, of all that was, that is right now, and that will be tomorrow.
Those who live in Ifa live in the teachings of Orunmila, they chant the Odu Ifa and keep alive this ancient tradition celebrating festivities, holy days and constant ceremonies.

Iwure Fun Wa Latari Bi A Se Mo Ise Aburu Ti Awon Elenini Nse Lati Ma Fe Jeki Eniyan Se Rere Ati Saseyori Nile Aye,

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Ekaaro eyin eniyan mi, aojiire bi? Aku ise ana o, a si tun ku imura toni, mo gbaladura laaro yi wipe gbogbo awon ota ti won ba sope ako ni se rere yio di gige kuro lori ile alaaye loni o ase.
Laaro yi mo maa fi odu mimo ejioore se iwure fun wa latari bi a se mo ise aburu ti awon elenini nse lati ma fe jeki eniyan se rere ati saseyori nile aye, c ko sibiti elenini ko si laye yi, o wa nile ti a ngbe o wa ladugbo ati ibi ise wa, sugbon eyikeyi ninu won to ba sope oun koni jawo leyin wa yio di eni akolebo loni.
Ifa naa ki bayi wipe:
Igba awodi nla ni nfiye apa se ilu legan a difa fun Atalanpako eyiti nse elenini baranipetu seni Atalanpako maa nse ènìní baranipetu nkakiri ibi gbogbo, won ni ki baranipetu karaale ebo ni ki o wa se nitori ki o baa le segun elenini re, obi meji, igiripa obuko, ida olominimini, abe ati igba ewe ayajo ifa baranipetu kabomora o rubo won se sise ifa fun, nibiti Atalanpako ti gbe nse enini baranipetu ibe ni abe ifa ti koó lori ti ida olominimini si ti ni lorun bi atalanpako se ku niyen o ti aye ifa wa dofe moore, ijo ni baranipetu njo ayo lo nyo o nyin awo awon awo nyin ifa, ifa nyin eledumare oni riru ebo a maa gbeni eru atukesu a maa da ladaju nje ko pe ko jina ifa wa bami larusegun arusegun ni a nbawo lese obarisa.
AKOSE IFA RE: ewe ida olominimini, ewe àró, ewe arogbo, ewe uda, ewe udi ao gun papo mose ao fi eje obuko naa po lehin ti abati fi bo esu tan, ao gbaye ifa naa si ao ko sinu igba olomori ao fi obe oloju meji gun lori ao maa fi obe yen bu ose yi sori kanhinkanhin iwe, hmmn! Ifa isegun elenini todaju ni.
Eyin eniyan mi, mo se ni iwure laaro yi wipe gbogbo awon elenini aye wa ni ifa yio fi ida re be lori, gbogbo awon alatako nibi ise wa tabi ladugbo ni won yio ku iku itiju, ao segun ota ao si reyin odì lagbara Orunmila mimo alagbawi wa aaaseee.
ABORU ABOYE OOO.

 
ENGLISH VERSION:
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Ẹ̀rìndínlógún !

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Ẹ̀rìndínlógún
Èjì Ogbè

Ogúnlénírinwó okọ́
Ọ̀tàlélégbèṛin àdá
Wọ́n dárí jọ
Wọ́n ń lọ bókè jagun
Òkè kò jẹ
Òkè kò mu
Òkè ni yíò ṣẹ́tẹ̀ gbogbo ajogun.

Twenty and four hundred hoes
Sixty and eighty hundred machetes
They conspired
And launched a war against Oke, the Hill
Oke does not eat
Oke does not drink
Oke will defeat the plot of all malevolent forces

What Ifa says in Eji Ogbe

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“You call yourself a Babalawo!
You send friend request to people
You chat them up
You asked them if they wish to consult Ifa
You said you wish to help them ask about their guardian Orisa

What????

Ifa said in Eji Ogbe that:

Wíwá ni wón ń wá Babalawo
Babalawo kìí wá èyàn kankan

They come looking for Babalawo
Babalawo don’t go out looking for clients

So please let us all beware and those who are doing that should stop.”
~Owo

Stop making unrealistic request from Ifa!

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Ifa says foolish questions will be given foolish answers.
For example, a mountain climber consults Ifa that if he jumps, head first, from a high mountain, will he survive it? Ifa responds that he will not only survive it but will fly like a bird to reach the ground.
Stay blessed.
Araba of Oworonsoki land, Lagos Nigeria.

Do you know the secret behind the success of priests and priestesses?

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It is wisdom(Ase Ifa).
Ifa says in Ogunda Ako (Ogunda Obara) that if a priest or priestess doesn’t use wisdom to interpret the divined message, they will say he or she is talking rubbish.
“A ba kii logun ka kii logbon, k’ifa o gbeni lo ju”
Whether you can chant 20 or 30 verses of a particular Odu, the most important factor is to be endowed with success by Ifa. You must learn the art of mastering of decoding sacred messages.
Stay blessed.
From Araba of Oworonsoki land, Lagos Nigeria.

Edi Alálà !!!

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Ekaaro eyin eniyan mi, aojiire bi? aku ijosin ifa toni to je ojo abameta, Olodumare ninu aanu re koni da emin wa legbodo lati le se pupo ijosin naa loke erupe o Ase.
Idanileko ti aaro yi jade lati inu odu mimo EDI ALÁLÀ, ifa yi gba awa omo eniyan niyanju wipe ki a mase ro ara wa pin, ifa ni opolopo lo ti ro ara re pin to siti so ireti nu wipe oun ko le se rere tabi lo lati ibikan sibi ikeji tabi dawole nkan ko si yori si rere, ifa sope kosi ohun ti Eledumare ko le se o, ifa wa fi afefe(efufulele) se akajuwe laarin awon nkan ti Olodumare seda wipe bi ako se nri afefe yi sugbon a ngba sara ko de sibiti ogo afefe ko buyo de lagbaye, bee gege naa ni igbesi aye omo eniyan naa seri o.
E jeki a gbo nkan ti ifa naa so.
Ifa naa ki bayi wipe:
Edi funfun ko níran
Atagoala ko mosù
Omo elésémopé
A difa fun èfùfùlèlè eyiti yio fe ka gbogbo aye won ni ki o karaale ebo ni ki o wa se nitori ki o ma baa rogun idena, obi meji, igba ewe ayajo ifa, èfùfùlèlè kabomora o rubo won si se sise ifa fun, bi èfùfùlèlè se bere sini nfe kaakiri gbogbo agbaye niyen to je wipe ko sibiti ki nfe de, gbogbo ibi ni okiki èfùfùlèlè kan de, o wa njo o nyo o nyin awo awon babalawo nyin ifa, ifa nyin Olodumare oni riru ebo a maa gbeni eru atukesu a maa da ladaju nje ko pe ko jina ifa wa bami ni jebutu ire nje jebutu ire ni a nbawo lese obarisa.
Eyin eniyan mi, mo se ni iwure laaro yi fun ori kookan wa wipe gbogbo ibi rere ti a ti ro wipe ako ni le debe ninu aye Olodumare yio sobe di aresepa funwa, okiki wa yio kan kaakiri agbaye si rere, afefe koni fe ko ma kan igi oko lara bi ara yin ba gba afefe ojo oni sara iwure ti mo se yi yio wasi imuse ninu igbesi aye yin oo Aaaase.
ABORU ABOYE OOO.

 

Faniyi David Osagbami

 

English Version

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Photos from Ifa festival 2017

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Ooni: I could not understand the language spoken in the market. What was it that I didn’t sell? Except human parts. I sold biscuit, vegetable oil, rice, sugar, name it. I kept on working. The going was rough and tough but I was not deterred. In the market, I started meeting people. I met Alhaji Aliko Dangote, I met Dr Adeleke, many emirs. Because I was dedicated and focused on what I was doing, I kept on going. Bit by bit, people started noticing me. As business improved, I began to divest into other things. Today, I give God all glory for making me to choose to be my own boss. I am one of you. Let’s start something new and create jobs. The future belongs to us and we must seize the initiative.

ifa fesstival 2017 ifa fesstival 2017 ifa fesstival 2017 ifa fesstival 2017 ifa fesstival 2017

Check out this Ifa verse in Ìwòrì Ìká (Iwori Àyòká):

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We should always think ahead and aftermath in all we do.

Ifa always exposes possible outcome of situation and also provides immediate solutions to it all. Only if we know how to apply it amicably.

Please pounder and meditate over these Ifa words very well.

Enjoy this Ifa verse in Ìwòrì Ìká (Iwori Àyòká):

Kí’ná ó má kù ú
Kí’yà ó má ba à je eérú
K’áàrò ó má yè gèrè
K’óbè ó má ba à dànù
K’ólóko ó má kù ú
K’óko òhún ó má ba à d’ìgboro
Kí baálé ilé ó má kù ú
Kílé òhún ó má ba à d’ahoro
Orí Àyòká omo ìsé ló dùn báyìí
Omo Ìsé tí d’olóhun
B’áyé bá dùn
Bí ò dùn
Èyin ò w’èyìn Àyòká

Translation:
Let the fire not be extinguished
For the ashes not to suffer
Let the furnace not collapse
For the soup not to spill onto the ground
Let the owner of the farm not suffer premature death
For the farm not to turn into a wilderness
Let the head of the family not die unexpectedly
For the household not to turn into a deserted home
See how fortunate Àyòká now is who was once suffering from poverty
The child suffering from want now has surplus
If the world is interesting
Or not
Look at how the life of Àyòká eventually turned out.

Their are many of us out there like Àyòká that people love to judge us with our present situation not knowing what Ifa has in store for us. Ifa shall turn our story to good in this new year. Ase!!!
~Owo

 

Today’s Ifa Sermon (Oro isiti) from “Otua Fun”: A kii fi Ori we Ori n’ile aye

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My sermon( oro isiti) today, 10thJune 2017 at our Temple, Ijo Orunmila Ato( Indigene Faith of Africa)Inc. 90 Freeman st E.B, Lagos, was from “Otua Fun” and titled as follows:-
A kii fi Ori we Ori n’ile aye
Ayanmo onikaluku wa ni otooto
We cannot compare one’s luck with another
For human destinies are different.
Now, listen to the super story.
The man named “Meeriye” was in abject poverty and consulted Ifa for salvation. From the Odu cast, he was instructed by the Babalawo to sacrifice pigeons, roosters and a bottle of palm oil. He complied and was further advised to go to the market to pray for well being of the Oba (King) of the town and himself and break the bottle containing the palm oil at central position in the market. He also did as instructed. Immediately he broke the bottle and the palm oil spilling over, he was arrested and taken to the palace.
The King asked him, “why do you want to spoil my town?” He responded, “Your Royal Majesty, this ebo is for your welfare and the town in general. In fact I borrowed money to perform this ritual. I am of this opinion that if the king is comfortable, it would extend to other indigenes including myself”. The King was very impressed and said, “so, people like this man who is not selfish still exist”. He rewarded him with clothes, horse and a lot of money. He was elevated from a poor person to a millionaire. He thanked Olodumare, Ori and Ifa.
Meeriye had a friend who continued to harass him to disclose his source of sudden wealth despite being helped financially by Meeriye. After much pressures, he told him. The stupid man did not do any Ifa consultation but went to buy 6 bottles of palm oil and went to the market and broke them. Everybody thought he was mad. Nobody challenged him. He shouted,” why wouldn’t people arrest him and take him to the King?” He arrested himself and people followed him to the palace. When he got to the Palace, he arrogantly told the King, “why won’t you enrich me as you did to my friend, Meeriye?” The King was so annoyed and ordered his execution.
Do you blame the King?
We should not be stupid to copy other people.
Those who have ears should listen.
Stay blessed.
From Araba of Oworonsoki land, Lagos Nigeria.

Professor Sophie Oluwole: Computer Science Originated From Ifa

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“….Man Is So Lazy That They Want A Divine Being That Would Give Them Everything Without Having To Work” Professor Sophie Abosede Oluwole.

The Business Dispatch: Prof, can you shed light on what informed the ease with which imported religions, especially Christianity and Islam, were able to overcome African Traditional Religion, particularly Ifa?

Professor: The funny thing is that in the history of Yoruba tradition, Western religions were the first set of institutions to establish a universal primary school. Whereas in the case of African Traditional Religion, especially Ifa, you can only start learning Ifa at the age of six and you would only be taught the literature aspect. After you have learnt it for six years, you cannot readily progress any further. Unfortunately there is very little you were taught about Ifa. They just taught you the peripherals like proverbs, stories and so on, leaving out the major part of the subject. If you want to be a professional practitioner of ifa, you have to spend another twelve years.  Against this background it is only the privileged few, in this case the professional ifa’s practitioners, that knew beyond the literatures, proverbs and stories aspects. Unlike Christianity that came preaching in the markets and open places. These Christians did their homework very well as they were much aware that most people who were listening to them did not even have in-depth knowledge of their own culture and religion. Unless you have gone to learn to become a professional ifa, you couldn’t boast of ample knowledge about ifa but these people who did not understand their own culture and Ifa can tell you the story of Jesus Christ, the story of Mary who had a baby and so on in the Bible. Nobody taught us all that, ninety percent of the people in town do not know the stories of ifa. But these people and I mean the Christians are propagandists. They say, God created Adam and Eve and He asked them to be naked. So I am asking them, suppose Adam and Eve did not disobey God, we will still be going naked? (She sighed).

You know, when they bring a new idea to you, you are not likely to be critical. Because of its newness and man being a curious being would want to try it and at the end of the day you have no choice than to follow them. I read a story that when Christianity came to Ghana, they preached that if you followed them, you would have everything you wanted. The Ghanaians said they would give up their own religions because in their own religions, to drink palm wine you have to climb palm tree, to eat pounded-yam you have to peel and cook yam. So they thought to themselves that this God that will give us everything without working was worthy of our unalloyed allegiance. Because it was advertised that God will give you everything and man is so lazy that they want a divine being that would give them everything without having to work. Let me ask you, when you go to church, how much do you get without working? But these people were invited; come, I will save you; come, I will give you everything and people gullibly followed.

Also, because these people were preaching in any available open spaces and there was no way to preach ifa in the open space. Christianity lives on propaganda and they are still doing propaganda till today. They will tell you to shout Hallelujah and you will get something. So what I’m saying in essence is that a religion has to be popular for it to gain acceptability.

With my knowledge of Philosophy, making a choice means to know two and prefer one. And in this particular case, they didn’t know one. In other words, Christianity was not a choice, that was the only one they knew and they took it. Anybody who is to make a choice today must know at least two religions and say I prefer this. Ninety-nine percent of Muslims today do not go outside the Quran. For me to choose, I have to know Islam and Christianity and even Ifa and then I decide to choose one. But when I know only one, I haven’t made a choice. Unfortunately, Ifa is not even available as a book. It was these same Christians that were describing ifa as idolatry and as this and that. They never asked the ifa people to say who are you? They blackmail them and accuse them of killing chickens which is the same slaughtering they do in Rome today and even on Christmas day. Most people did not know ifa, so they took the one that was propagated to them as a better option. The synopsis of it all was that these people never made a choice since making a choice means knowing one and preferring the other.

The Business Dispatch: How valid is Ifa divination in current scientific world?

 ProfessorThis is a question the scientists will not answer because Ifa is Computer Science, Law of Probability and what is probability? Probability is binary, binary is 0.1. Computer is a subject under Ifa. So it has been established that Yoruba people are the one that started ifa as Computer Science whether it is scientific or not.

Not only that, Science before ifa used material things, today the Westerners know that there is nothing like pure matter. Matter and non-matter are not separable. Meanwhile Yorubas have said they you cannot separate them. When you say, matter and non-matter cannot be separated what you get is Practical Physics, which is ifa! And this made it superior to Western study. For your information about the computer science, if you read Professor Olu Longe the Yorubas were operating Computer system before Jesus was born. The Western computers were discovered less than 200 years ago. The idea of Computer did not occur in the west until this time and we can rightly argue that we were there before them.

You know most times when I talk I can tell you where I saw it, I quote, I don’t speculate and the facts are there for you to further research. When you look at ifaoyinbos have discovered that ifa is computer system (no argument). I am not preaching that you should not be a Christian but what I am saying is that for you to say that Christianity is better there must be two. Do not let anybody tell you what ifa is, go and read it. Some people say I am worshipping ifa, who told you I am worshipping anything? I believe in God or did you see palm kernels in my house?

The Business Dispatch: Ma, the world is tending towards one language and a critical look at all available languages show that English Language stands the best chance. What do you think is the hope of the Yoruba language when this happens?

 Professor (looks at us heartbreakingly and shook her head. She was visibly annoyed at this question and did not hide this.): ‘Kinni won ko eyin omo won yi ni ile-iwe?’ meaning ‘What are they teaching students in our schools?’ There is an atlas of world languages, it was not written by Yorubas and it states that when a language dies, the people die. A language is where you store all knowledge you have and everybody seems to be fighting so that their languages will not die! So I do not know the meaning of one language you are insinuating. In the United Nations, the French people speak French, the German speaks German. There was one day the person from Belgium started speaking English, the President of France walked out. Speak your language so that it can be translated! There are some words in Yoruba languages that cannot be translated in English and how do you explain those words when English becomes the universal language? English is becoming popular but nobody has ever preached that you kill all languages and have just one. Many languages have died but what killed them was because their speakers were asleep.

Let me ask you a question, I said the Yoruba people created the computer but the word ‘computer’ is not in the Yoruba Language? I don’t want to mention the name of a Professor who said Yoruba Language is not good and should be destroyed and his reason was because he said that Yoruba language did not have a word for Mathematics. According to him, the word ‘isiro’ means ‘addition’. Well I remember very well when I was in primary school that when I come to class, my teacher would write isiro and he would be teaching us multiplication, division and addition!

But let us look at the word isiro.  ‘shi ko ro’, meaning ‘think and add’ and that is what is called calculus and that is higher than Mathematics. Another thing the same Professor said in the same paper was that there was no word for ‘television’, that we use ‘telifision’? The Professor further argued that ‘a m’ohun m’aworan’ does not suffice. What is the meaning of ‘a m’ohun m’aworan?’ something that captures voice and picture. Television is from Latin, ‘tele’ means sound while ‘vision’ means sight from a distance. Where is the word ‘hear’? Television means seeing from a distance, what of the voice? The term a m’ohun m’aworan, means you see and you hear. So a m’ohun m’aworan is ten times superior to the television and this man is a professor!

The Business Dispatch: How do you think Yoruba cultural values can proffer solution to our degenerated society?

ProfessorUnless you have the knowledge, you cannot use it to proffer solutions. You cannot give what you don’t have. I will quote another Professor that I hold in high esteem. I presented a paper that I made a claim that Yoruba tradition agrees that children have rights, the man stood up and said that if I were a student he would flog me for telling him lies. He told the people that he wanted to help me that the Yoruba people don’t believe that children have rights and I asked for an example or proof of that. He said “enu agba ni obi ti gbo” meaning children have no right to talk. So I asked him the meaning of agba (elders)? I told him, you are in the Department of Physics, if I write a PhD is it not to the Professor who will supervise it? He said, yes and I asked if he has heard a proverb “agba dida, ko koan ojo ori”? meaning ‘to be called an elder is not a function of age’. It refers to words from the mouth of the wise not age! So one may be younger in age but wiser in knowledge. So I told him I needed him to explain a word so that I would accept that he was right, he asked me to go ahead. I asked him that there is a saying in Yoruba that “agba dida, omode laa fi r’eje”. He exclaimed very good! It means, we cheat children under the guise of being an adult.  What is cheating? Cheating is depriving me of what I have. So if I have no right, what are you cheating me of? After this, the man started worshipping me as a reasonable person. All this is because we do not analyse as we are supposed to. The Yoruba people know that the children have rights but because you can beat him and he cannot defend himself, you cheat him of what is his rights. Our problem is that we do not analyse our words.

The Business Dispatch: What is your take on the attempt by the Governor of State of Osun to introduce the study of Ifa into the school curricula?

 Professor I remember very well that Aregbesola put it there for a reason. I was sitted with him and he brought out the Quran and said Mohammed said that religion is not compulsory. It varies. So for him, to teach Christianity, Islam and Ifa is to give them options. He was not forcing anybody to follow anyone. It’s a matter of choice and it’s not a must that everybody must accept one.

I wanted to come in but he has already given that assignment of what to put in the curriculum to a man I know. I know the man who wrote the curriculum knew next to nothing of what is the academic aspect of Ifa. So I wrote to him, I still have the proposal in my house although he did not approve it. I wanted to take out about 150 verses in Ifa which talk about Mathematics, Geography, History, Computer Science etc. because I can cannot talk about religion aspect alone. Ifa is literature that contains more than religion. So they can put ifa there. They shouldn’t limit the choices by putting only Christianity and Islam. Ifa and any other traditional religion can be put there and the children can later be allowed to make their choice because you have to know something to argue against it. You cannot just dismiss something you do not know anything about. If you ask me, I would say the word ‘ifa’ be taken out and replaced with ‘Yoruba intellectual knowledge’ because Mathematics is there, Geography is there, History is there, Economics is there, Democracy is there and please is that religion?

What is democracy, what are the basic laws of democracy? Let me read it out for you from ifa(she starts reciting it in Yoruba language), is that religion? Let me interprete it, they said, “the idea that I am bigger and stronger is the idea of the greedy ones who rule, they think that their words are so clumsy that nobody can figure out but we warn them not to deal with humans as if they are animals, we warn them not to turn political parties into stealing organisations, we told them not to divert public funds into private use, we warned them but they did not heed so we drove them away”.

What are the laws of democracy? All the laws and principles of democracy are there in Ifa. If all the politicians obey these laws, will you be fighting with them? These laws were formulated long before Christianity came. But I read this to my Honourable Governor of Osun state, I said Mr. Governor there is something in Ifa corpus that I want to say but if I say it, you may lock me up then he promised not to lock me up. In the verse, the people there told the governor that they do not want him that he should go away. So but in our contemporary world this cannot be done without being put behind bars. We cannot send our cheating politicians away, that means that our political institutions are beyond the people now. The Governor was laughing but I only read what I saw in the papers, I wasn’t the author.

When Aregbesola wanted to introduce ifa, he was criticised from religious angles. Christianity and Islam are out there, why are you bringing another one? The man never said he wanted everyone to do ifa, all he said was that let there be three literatures. So they thought he was trying to force it on them. It is just like French, they teach French in schools but are you forcing me to speak French? No. It is just an opportunity to learn another language. When I offer you more than one thing, it is an opportunity and the final decision is yours. For example, I know why I choose not to follow Islam, some people may follow it but it is a choice. During the early years of the University of Ibadan, there was the Department of Religious Studies but for many years what was taught there was only Christianity because the populace were all Christians. Islamic studies was later introduced, it didn’t destroy the Christian studies. What we are saying is that we should have them side by side. If you want to be a good liberal man, you must know as many as possible so that you can be better. Those of us who have read Indian religion did not mean we are worshipping Hindu? So when you know several options, you are in a better position to make up your mind.

The Business Dispatch: What is your take on the proliferation of religion in the world?

Professor If you say Buddha, what was he trying to do? To teach you about God. What about Mohammed and Jesus? They were trying to teach you who God is, but that is at a higher level, a spiritual level. Jesus was going about teaching, what was he teaching? He was teaching about how to reach God.

All the parables thatJjesus spoke, infact there is a parable that Jesus spoke and I want the Bishops to explain it to me. There was a man who had a garden, when he was sending his boys to go and collect his returns, they will kill them, so the owner of the garden thought to himself that this people are killing my servants because they are not my children. If they see my son they will respect me. When they saw his son, they killed him. Jesus asked, what would the man do? According to Jesus, that man did not send his son with the expectation that he would be killed, since the son of the man has been killed what should the man do? Kill them all? But what did Jesus tell God? He said, father forgive them for they know not what they are doing. My Christianity is along that line, it is different from you who say that God sent his son so that he can come and die. I don’t say you are lying, but he said that God sent his son so that he can be accepted not to come and die. It is failing to accept and recognize the son that amazed the sender. The proverb did not say I send my son, if they kill him I will be happy with them. That may be in your Bible but I do not know.

The Business Dispatch: As a former Dean of Students Affairs of University of Lagos, what can you make of the three years validity being considered by the Senate for UTME scores?

 Professor If I take jamb this year and I pass, fine, I do not have to study again or my parents do not have to waste money. If I score 240 this year and the cut off mark is 235 this year, next year if the cutoff mark is increased to 260 what is the benefit of my score? I am not saying that this is not good, we have to be very careful. I may take it and get worse, how are am I sure that my jamb score this year will put me in a better position next year? It maybe or may not, next year’s result may be better or worse. So it has its negatives and positive sides but for me, if I have a child I will allow him take it next year, the one of this year may be good so that he can have two opportunities.

The Business Dispatch: Do you subscribe to some section of people who say our politicians should swear to oath of office using traditional gods like Sango as against the usual practice of the Bible and Quran in order to check corruption?

Professor (laughed) What is swearing? To me, the corruption they are fighting today is not corruption everywhere, it is corruption majorly in politics. In other words, you abuse your political office by taking money that belongs to the public. Like a verse in ifa said that ‘you should not not convert public money to private money’. The swearing they are asked to swear is laughable. They would hold a Bible and make a promise and concluding that ‘so help me God’ is that swearing? In Yoruba, when they swear, it means you would hold something and make a pledge that if you break that promise you would pay with your life or something sinister would happen to you. But this people just make a promise and say so help me God, suppose God does not help you? It means you cannot blame them when they fail, because it is God who did not help them. (Laughed and sighed intermittently)

 The Business Dispatch: Lastly, what can you make of recent campaign to buy made-in-naija goods?

Professor Is there any country in the world where the people are buying only their own things? (She asked rhetorically). America is making good things but do they not buy things from other countries? You cannot make a restriction law unless you are going to go the way of Moscow in 1917. What Moscow did was to shut the door, not to let anything come in. You do not just say patronize, you put two things and I make a choice but what Moscow did is that they said “don’t bring it”. When I was in Moscow, the things I brought were seized at the border. I complained that their own things were bad and they said that is what they have that I should go out if I could not use theirs. I had to leave everything I brought but as long as you open your borders you cannot force to take one thing when there was a better one.

Is ogogoro different from imported gin? So the best thing is to leave ogogoro and imported gin and allow us make a choice. But traditionally, oyinbo man has a way of advertising and writing the recipes used in botanical names but the ogogoro man does not. They say ogogoro is impure, yes but let us improve on it. When you stop it, how can I improve on it? You bring two things and you say the oyinbo man own is better without any evidence, who wouldn’t want the better one? Our goods are not hundred percent. We should improve on them, then stop importation. Otherwise, when I go to the market it is what I like that I would buy. We can find Nigerian products that are better. I was going to have an operation on my cataracts about seven years ago, when I went to the hospital, I was told that my cataracts were not developed enough to be operated on and that I should wait till it matured. When I got back home, a carpenter told me about an herb. I’ve been using that herb for seven years and I don’t have cataracts anymore. Mr Journalists, would I have to go to the hospital when I have something that will do it better? I rest my case

Ifa council want varsities to introduce ifa studies as academic discipline

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National Social Secretary of the Ifa Council, Baba-Awo Awogbemiga Bogunmbe, has called for the introduction of Ifa religious studies as an academic discipline by universities in Southwest Nigeria.

Bogunmbe, who is also the Public Relation Officer (PRO) of the Oyo state chapter of the council, made this appeal while speaking with newsmen in Ibadan over the weekend to commemorate this year annual Isese Day.

According to the Ifa priest, who is the President of the Ogundameji TempleInternational of the Indigenous Faith of Africa, Agbala Ifa, Apata, Ibadan, the introduction of Ifa Religious Studies as an academic discipline in universities located in South-west Nigeria will go a long way in propagating the religion.

His words: “if the University of Ibadan has a department for Arabic and Islamic studies, what stops the university from having a department for Ifa religious study? This will go a long way in propagating the religion, which is our heritage. There are many people in America and Europe, who are eager to learn about the Ifa religion.”

The Ifa priest also used the opportunity to appeal to the striking Academic Staff Union of Universities (ASUU) and the Federal Government of Nigeria to settle their differences in the best interest of Nigerian students.

He advised the Federal Government to try as much as possible to honour the 2009 agreement with ASUU in order not to prolong the on-going strike unnecessarily, and for the students to return to their various schools for academic works on time.

Bogunmbe noted that traditional religion has been used to help many Nigerians to solve their social, economic and spiritual problems more than any other religion in the country, adding that same could be used to solve national problems like corruption and insecurity, if properly propagated.

He blamed traditional rulers, especially in Yorubaland for failing to properly propagate traditional religions, as custodians of our cultural heritage.

Bogunmbe, however, commended the efforts of people like Professor Idowu Odeyemi, Professor Wande Abimbola and Chief Yemi Elebu-Ibon, for using their knowledge, resources and personalities to promote Ifa religion.

aba-Awo Awogbemiga Bogunmbe

Aba-Awo Awogbemiga Bogunmbe

A need for Revival in Ifa Religious Practice

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By Wale Adedayo

Friends call me Babalawo. But I am not one. Of course, my maternal family, and to a large extent, relations from Dad’s side of the divide were and remain practicing Babalawos.

Living with my maternal grandfather, as a kid in Ijebu Ife, Ogun State, Nigeria was a whole lot of experience in Traditional religious practice. Obojo, as he was known, was 107 years old when he joined our ancestors in 1987. He was a Muslim, hunter and farmer. But the old man was a godfather to a lot of Babalawos.

There was hardly any Babalawo in and around Ijebu Ife, who did not consult Obojo each time they encounter spiritual difficulties. Yet, he NEVER practiced as one. But there was NEVER any ailment afflicting anyone Obojo could not sort out. He never took money from anyone. You buy what you need and he’ll do the needful.

He was versed in our Esoteric Words (Oro Ife) with which he often carry out many spiritual works. Obojo only need to talk to a protruding belly of a pregnant woman for her to give birth instead of going through CS. Childless? That was the most simple! The woman and the husband will come to thank Baba with gifts after a child is born. Obojo will NEVER ask for money. But once you get what you want, he’ll gladly accept your gift, not before.

Baba, to me, was like the Christian Evangelists of old. Always talking about how our Oshis (dead ancestors) will react if he charges people who visit him for assistance, his admonition to us was that “Agbomola ri awa wa. Si Edumare ron eni nise wa Ule Aye we!” Simply translated, “We were specially chosen by God, Who sent us to this world on an errand to assist the helpless!”

His first son, Butu, was well known as a quality Babalawo, beyond Ijebuland before he passed on a few years before the Dad. Like the Dad, his Ifa practice was based on that “Agbomola” status. Money was not the primary consideration. It was gifts from clients with a heart of thanksgiving he lived on.

I have been around Babalawos and Oniseguns a lot since becoming an adult. I always feel sad deep inside me, when I notice how money has become the major item. Ifa and Isegun practice has become a Business enterprise. Maybe, son of man is still an Old School person. But I strongly feel a Babalawo should work more as an Evangelist, instead of a Businessman/Woman.

In my almost 25 years of Journalism practice, I have seen stories of Babalawos in chains with criminals just like their Alfas (Muslims) and Pastors (Christians) counterparts. They aid and abet criminals because of money. They want to ride big cars and live in big houses without much sweat.

Obojo was an old man of modest means. He was not into full Ifa practice. But the son, Butu, who was a fulltime Babalawo like his grandfather, Adeeko, and great-grandfather, Ajiboogunsoro, did not die a poor man. Meanwhile, he never deviated from the age long family values of not putting money FIRST before assisting persons in need of solutions to life’s many problems.

How do we divorce this insane craze for instant wealth by some Babalawos from the mess created by adherents of foreign religions in our Land? Personally, I feel Ifa has a lot to offer mankind. But where are the quality Evangelists of Traditional Religious Practice who’ll make this to happen?

Generalization of Ifa: What is the meaning of this?

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Not all messages in Ifa is meant to be generalized. Ifa is mostly personalized for individuals. If the same Odu gave birth to us, that doesn’t mean we have the same destiny and it’s not mandatory that all we do must be the same just because of our Odu. No! We may have many things in common but the path is personal.

I received my destiny all alone, after coming out of Igbodu, I printed my Odu without knowing what it will be. We didn’t go to see Odu at the same time so we may go through the same channel and have the same sign but still, destiny is different and the path is personal.

When we are talking and making references to Ifa, we should make sure they are Verses that could be used generally.

Ofun Ose is against drinking of alcohol while Otura irete has nothing against alcohol when Aranisan drank alcohol for victory over enemies.

Just like Ifa warns in Ogunda Ogbe that this person should always execute all his plans before telling his family members not because they hate him but whenever he told them, out of joy they will destroy his plan for him. And Ifa always gives warning in Ogbe Owonrin that before doing anything, this person should always try to listen to the advice of his people(family) before executing any project.

We have many instances but let’s make use of that.

So let us know that Ifa is personal. What is good for you may not be good for me.

Never compared the path of your friend to yours just because you have the same sign. Always remember that the path is for individual and once you get your path right, things will become more clearer.
Àború Àboyè!!!”
~Owo


Oyeku Meji

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The womb of all learning,
Oyeku, the most robust palm tree
Wearing sixteen elegant fronds
On her face,
arranged in eight parallel rows
like a stream of sweet water
Flowing from the palm wine
Of maternal infinities
Removing death from our heads.

What is the ethical relationship between a babalawo/iyanifa and the client?

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By Prof. Moyo Okediji

Is it proper or ethical for the babalawo or iyanifa to sleep with a client, or with a student learning from them?

What does Ifa say about that sort of relationship–because there is a power imbalance between the babalawo/iyanifa and the client; and also between the babalawo/iyanifa and the student.

For instance, university professors are not allowed to have sexual relationship with their students. If they violate that rule they could lose their jobs.

The babalawo/iyanifa is like a professor. Can they sleep with their clients and students?

And is there a way to punish a babalawo/iyanifa who violates that rule–if there is any such rule?

Does Ifa say anything about this matter?

Ifa Initiation: What is “ITEFA” ?

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Ifa Initiation “ITEFA” is a process recommended by Olodumare that we should do whenever we want to;
1. reclaim our lost blessing
2. get rid of negativities
3. get in tune with the Universal energies
4. know who we truly are and know our divine role here on earth
5. know what we need to use, do, go away from, and act, so that we can be able to accomplish our divine role.
In Odu OKANRAN MEJI. it goes thus;
Oye ni Osa ara,
Kurukuru O ta monamona
Ako Aparo, Abo Aparo
Won logbe lori sara sara
Divined for Olofin, Onase his wife and Okanbi his son, they were all asked to go to “oke aiku” (which means Get initiated into Ifa) because of the ailments that are affecting them- physical, financial and spiritual. During the initiation, all the negative energy that is affecting them will be taken away during the bathing and specifically during the initiation process.
This chant is recited during the painting and concluded by saying,
Ko ni dudu gba dudu,
ko ni funfun gba funfun,
ki alayinrin gba yinrin,
barapetu ko ofo lo.
(The negative energy that want the black should take the black,
The one of white should take white,
The one of red and mud colour should take all that belongs to them , Bara apetu-another name of Orunmila, should take all negativity away to pave way for positively in one life).
Ifa initiation will give you a blue print of your life, will tell you what you need to do to be successful, victorious over your enemies, what to refrain from as in your Taboo to be able to achieve all that you desires in accordance with your divine role here on earth.
IFA… shower me with your blessings. Ase!!!

Check out Sixteen Great Poems of Ifa  by Wande Abimbola

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Profesor Moyo Okediji will be introducing African classic to my friends.

Book title: Sixteen Great Poems of Ifa
Author: Wande Abimbola
First published, UNESCO, 1975.
New edition: 2015, University Press PLC,

Have you read any African classics?
Don’t be deceived: these classics are not of the devil.
They will enrich your mind and introduce you to aspects of your culture you have always neglected.
It’s not too late. Get a copy for only 2,500 naira. it’s worth every kobo.

University of Ifa

In Picture: Prof. Moyo Okediji‎ ©University of Ifa

Oyeku Meji, the Averter of Death !

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Oyeku Meji, the Averter of Death, Oyeku Meji, the Averter of Death,
Oyeku Meji, the Averter of Death, I call upon you three times. I beg you,
Averter of Death, if Death is coming my way, help us to avert it.
During all my given years here on Earth, please avert
my Death until my destined day to die.
Avert Death not only for me, but also for my children,
and for all those who are in my prayers.
May they not die young, may they not die in fire,
may they not die in tragedy, may they not die in shame,
may they not die in water.
Oyeku Meji, the Averter of Death. Ashé!

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